The Adjustment Bureau Has No Idea What It's Talking About

By Paul "The Good-Looking One" Goldberg

We're what you call 'Angels', folks. (image © entertainmentwallpaper.com, 2011)

Writer-Director George Nolfi’s 2011 film The Adjustment Bureau promised big things in its advertisements.  Statements like “If you believe in free will…” pounded on screen while images of Matt Damon and Emily Blunt running from some seeming MIB agents flashed by.

Although I admit that I was turned off by what seemed a superficial pander to an omnipresent human desire (free will), I was nonetheless interested in seeing the film, and what it would make of the whole ‘free will’ dilemma.

Well, the bottom line: I was entertained, but unimpressed.

A quick overview of the plot runs thus: David Norris (Matt Damon) is a young, successful, ‘voice of the people’ type politician.  Elise Sellas (Emily Blunt) is a talented, aspiring dancer who has yet to make it big.  Both are single.

The two have a chance encounter in a bathroom (it’s not as creepy as it sounds, I promise), and they really hit it off—although Elise is forced to flee before either can exchange contacts.  However, David and Elise are able to see each other again, and all seems destined for a feel-good rom-com.

But “The Adjustment Bureau” (a secret, supernatural-ish organization made up of angels who look like corporate bigwigs, headed by “The Chairman”—i.e. God—designs people’s fates, and ensures that each fate happens according to plan) doesn’t want David and Elise to wind up happily ever after; it seems that the two of them aren’t destined for one another, in a very real sense, and that their falling in love actually is a violation of their respective destinies.

Eventually—through chance circumstance—David is becomes aware of “The Adjustment Bureau”, and the fact that “The Chairman” doesn’t want him and Elise to be together.  Thus, a certain quandary develops: should David follow the destiny that’s been properly set out for him, or should he seek his own? 

Of course, he seeks his own.  And those wonderful chase sequences ensue.

Now: The Adjustment Bureau is generally entertaining.  Its concept is fresh and mildly stimulating, some of its imagery is cool, Emily Blunt is fantastic (she manages to be sensitive, willful, and dignified all at once.  There’s a quiet beauty about her).  So, overall, the movie’s worth a watch.

And yet, there are many, many things wrong with it.  The way it visualizes and animates abstract, supernatural forces is ridiculous, many characters are overdrawn, a lot of the dialogue is cheesy, Matt Damon is annoying as hell (but really, when is he not?), the plot becomes overly intricate and contradictory, etc.

However, I’m going to focus on one fundamental aspect in which the film fails: its confusion about—well, the whole free will thing.

The Adjustment Bureau overtly deals with this conflict between free will and fate.  It reminds me of the innate contradiction many of us carry around: we want to have freedom, and to have the right to make our own choices; and yet, simultaneously, we want to feel taken care of—that ‘God’ or whatever you want to call it has a plan for us, and in the end, we’ll all wind up on the right track.  We desire freedom, and yet we desire fate (at least the good, this-person-is-destined-to-be-my-lover, kind).  And this film tries to draw a middle path, with its resolution being something along the lines of: God (“The Chairman”) has a plan for you, but if you come up with a better one yourself, then maybe God will be ok with it.

Now, before I dig too deeply into the movie’s conceptions of free will and fate, I’m gonna give you all a brief primer on the meaning of free will and fate (more academically deemed determinism).

Free will, essentially, is the belief that an individual has power over his/her present actions.  It’s the belief that you are free to pursue your own will, and that this will, moreover, is self-created and self-motivated, and not placed upon you by any higher power, or anything out of your control.

For instance, imagine that you are in an Olive Garden (God forbid) trying to decide between spaghetti and lasagna.  Now, if you truly have the ability to choose either the spaghetti or the lasagna—meaning that there’s no destiny, nor genetic determinance, nor socialization inescapably boxing you into one of the two—then in making your choice, you are exerting free will.

Fate, or determinism, is just the opposite.  It’s the view that, because of destiny, or because your genetics or socialization inescapably foster who you are, in the end, you have no freedom in the choices you make, and thus no control over yourself in any real sense.

So, re-imagining our Olive Garden situation above, a determinist would say that, although you might choose either the spaghetti or the lasagna, your choice of either one or the other is entirely out of your hands, and in a sense, is made before you even show up to the restaurant.

Ok.  So there’s the brief overview: free will is an individual’s power to choose otherwise, while determinism necessitates an individual’s choice being inextricably tied-down and out of his/her control.

So how does The Adjustment Bureau treat what it calls free will, and what it calls fate?

Well, obviously, the “Bureau” itself is supposed to be a symbol of fate.  But this isn’t so.  Why?  Because the movie never really stops to consider what true fate means: true fate, as I discussed, means that an individual has no power to choose otherwise.  It’s akin—in the sense of destiny—to God playing both ends of a chess board, and moving all the pieces (humans) around howsoever He wills.

But David does have the ability to choose otherwise.  Thus, he must have free will.  Thus, the “destiny” that the agents mean to protect isn’t really a destiny at all; since David has the power to simply disregard it, then it doesn’t ‘define’ him at all; he isn’t ‘destined’ to do anything.

What The Adjustment Bureau insists on calling “destiny” is really just coercion.  It’s more like “Hey buddy, if you don’t listen to what the Big Fella (God) says, then he’s gonna break yours and all your cousins’ legs (annihilate you)”.  Real destiny would mean David never even had the opportunity to make a choice different from the plan; in fact, it would be logically impossible for him to break from his destiny at all, since he would just be a mindless chess piece moved entirely at God’s will.

Therefore, although The Adjustment Bureau makes interesting, literary, quasi-stimulating attempts at discussing and breaking through the free will vs. fate argument, it’s mostly just lazy and illogical in how it treats the dilemma; thus, its fundamental premise is flawed.  And as such, the movie itself is fundamentally, inescapably flawed.

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